Originally Posted by
Mikebert
These dates comprise the Anglo-Saxon secular cycle. The first part is the integrative phase, the second the disintegrative. I wrote a paper on this that is still under review.
This is the Plantagenent secular cycle. The data, depending on how you interpret it show one or two cycles over this time. If you look are demographic/economic data (population/economic inequality) ii one cycle. If you look at the state (revenues, and other measures of state power) ots two cycle along the lines you have identified. I ended up going with the single cycle as I could not resolve the question conclusively and previous work called for a single cycle.
If it's two cycles comprised of Apollonian* (builds towards order & stronger central authority) & Dionysian* (moves towards chaos & weaker central authority) swings of a pendulum contained within one cycle, then I'd definitely argue it as 2 distinct cycles. One which I'd call the Angevin cycle and the other the Plantagenet cycle (Plantagenet as a surname wasn't used by Henry II or his father Geoffrey or most of his immediate kin, but instead by Richard, 3rd Duke of York--Edward IV's father (to bring the conversation back around)--adopted it as a way to call back to his descent from Geoffrey V, Duke of Anjou, who had earned the name as a nickname, and use it as a reason for why he should be Henry VI's successor over Henry's son, Edward. It wasn't until the Tudor period that everyone beyond the House of York of that dynasty was referred to by that surname (surnames didn't exist for the King prior to this), and it wasn't until the Stuart & Georgian eras that the terminology passed into common usage (thanks to Shakespeare, no doubt) and was accepted by historians.
So if there's two cycles there--one is the Angevin Cycle and the other the Plantagenet Cycle IMO.
As for determining the distinction between the two--I'm looking at how a monarch is able to assert his authority, as well as for Apollonian & Dionysian rhythms and expressions as noted in the culture or society. The 4T where Richard II rose to power, had Edward the Black Prince been King, might have been a period where they'd dominated France once more. But instead Richard II was content to have peace with France and his nobles chomped at the bit as he instead used the royal authority of the monarch to make a woman a Duchess in her own right, sponsor Geoffrey Chaucer and other artistic and literary minds, and overall have an artistic golden moment (too brief to be called an age IMO). Had this been coupled with allowing his lords to express their warhawk ambitions in France, then Richard II might not have been toppled as a King and his age considered equivalent to Elizabeth I's. Instead Richard was more interested in fighting in the Irish bogs... and the nobility when comparing the riches of France just there and ripe for the plucking vs the bogs of Ireland... really chomped on the bit.
Would you be interesting in looking at the paper? Send me an e-mail if so.
I would be rather interested. I just need to remember your email.
~Chas'88
*To use the terms that I'm most comfortable with based on Nietzsche's essay on Tragedy
Last edited by Chas'88; 11-04-2015 at 05:13 PM.
"There have always been people who say: "The war will be over someday." I say there's no guarantee the war will ever be over. Naturally a brief intermission is conceivable. Maybe the war needs a breather, a war can even break its neck, so to speak. But the kings and emperors, not to mention the pope, will always come to its help in adversity. ON the whole, I'd say this war has very little to worry about, it'll live to a ripe old age."