Your chance of being harmed by terrorists is remote. That you will be oppressed by your own government is a certainty.
Excuse me, but I have already been harmed by terrorists, indirectly. What's more, if we don't succeed in stopping these fundamentalist movements, my chances of being directly harmed by them is quite unremote.
Nor have I ever been directly oppressed by my own government, as I would define "oppressed." (I might have been had I been old enough for the Vietnam draft, but I wasn't.) I have I suppose been indirectly oppressed by the drug laws, but far less seriously so than I would expect from the type of government that would prevail if the fundamentalists should succeed in their objectives. What's happening here is that Sobran is defining "oppression" rather differently than I would; indeed, by inference from another passage, he is actually recommending government policies that I
would call oppressive.
Let's face it. This isn't the America Norman Rockwell painted; he never heard of the Culture of Death. Every Trident submarine is capable of killing more people than Stalin did, and the grand totals in our abortion clinics are approaching Stalin's career record. Those are only the gory statistics; I say nothing here about the moral tone of American life.
Oh, puh-leeze. Every army in the world is capable of killing more people than Stalin did; that's what military forces are for. I would certainly like to see cutbacks in our nuclear armaments, but this argument -- that we're morally equivalent to (or worse than) the Taliban because we're powerful enough to destroy the world is absurd. If we actually go and do it, that's another matter.
As for abortion statistics, well, that's where he's advocating a policy that I'd consider oppressive, if he wants to reverse that legally. Stalin murdered actual human beings. We are not talking the abortion of unconscious, non-sentient embryos here, but the callous starvation of millions of peasants and the systematic murder of political enemies, real and imagined.
The final clause about "the moral tone of American life" hints where he's actually coming from, and the next paragraph confirms it:
We must ask ourselves, as patriots, just what we are supposed to be loyal to. In a conflict -- not exactly a "war" -- between a Godless, lawless, unconstitutional state, alias "America," and an alien band of superstitious fanatics, we owe our allegiance to the former, merely because it rules us?
So, Sobran agrees with Osama bin Laden that America is "Godless." And he must mean something comparable to Osama's argument from the Sharia when he calls America "lawless," because in the usual meaning of the word he is self-evidently wrong. Maybe we're "lawless" because we don't abide by God's law in Sobran's interpretation.
He is not quite on the Taliban's side, since he refers to them in uncomplimentary language, but I'm at a loss to define how those same terms don't apply to Sobran himself, except for that single word "alien." Sobran seems to be merely an alien
ated superstitious fanatic, rather than an actual alien one.
I can see why he has problems with this conflict in terms of personal loyalty.