Originally Posted by
1990
Okay, so I am clearly piggybacking off of the thread directly below: Artist-Nomad relations. But hey, it's a free country! (for now)
What I find interesting is that when you have a Prophet-Hero family structure, the relationship seems good and the generation gap is minimal, for a long time. Millennials report being extremely close to, trusting of, and dependent on their parents, more so than in previous generations. Of course there are exceptions (duh), but this is the trend. This has happened before. In the 1920s, '30s, and even '40s, G.I. youth looked up very respectfully to their Missionary elders as wise visionaries who could lead them (the G.I.s) to greatness. During the Revolution, Jefferson and his cohorts took their cues from the Benjamin Franklin Awakeners, who led as grand elders during a time of urgency.
So a Prophet elder - Hero youth structure in society always occurs in Crises, and has positive generational effects. I see it today. My peers seem to mostly have a very respectful view of our Boomer parents.
But during an Awakening, with a Hero elder - Prophet youth structure, the generation gap is negative, disrespectful, and tense. Why? In the '60s and '70s, Boomers sought to throw out every institution and value their G.I. parents stood for. G.I.s were aghast, of course. And during the Transcendental Awakening, Transcendentals like Lincoln and Susan B. Anthony rejected their Republican (as in Jefferson/Madison, not Gingrich) predecessors' systems. You may have heard about letters Jefferson wrote decrying the disregard the youth of the 1820s had for what his peers had worked so hard to accomplish.
So again, I ask: Why do Hero youth look up to Prophet elders, and Prophet youth have no respect for Hero elders? During Crises, there has been cooperation between Prophets and Heroes, but during Awakenings, the generation gap is fierce between Heroes and Prophets. My grandmother (G.I., 1915) is one of the very few G.I.s with Missionary parents (both born 1881), so my familial structure is similar to what hers was. She says she always had great regard for FDR, Upton Sinclair, and the Missionary orators of the day. But my Dad (Boomer, 1947), like most of his peers, spent the '60s and '70s rebelling against his parents' status quo. And that is so typical. I love my parents; I even love most Boomers and what they stood for. But something tells me my kids won't be so appreciative.
Your thoughts?