Originally Posted by
Bob Butler 54
I guess one might make distinctions between dogma, hypothesis, theory and speculation. The above 'rules' come from "Principia Mathematica," and might well be western science's first principle, the equivalent of base religious doctrines. Most scientists would hold to such as first principles.
Not all questions can be answered by induction. In religious questions, one might endlessly ask at what point in a fetus's development does it acquire a soul, or how many angels may dance on the head of a pin. In moral philosophy, one might ask (for example) the meaning of duty, and get many diverse philosophers suggesting very different definitions with considerable persuasion and thought. In science, or what Newton called natural philosophy, it was hoped that what is being studied is essentially different, that one learns by observing nature. Nature is essentially different from souls, angels or duty, as one can observe and measure Nature.
Justin, Rani and myself allegedly care for the same thing... the integrity of science. How does one keep scientific values solidly practiced without interference from outside political, religious, economic or other values or principles.
My immediate concern is with induction being evaded by hypothesis. If one hypothesizes the existence of invisible stars emitting undetected cosmic rays, said hypothesis is worthless in rejecting existing theories backed by observation, measurement and calculation. Similarly, hypothesizing the existence of stealth volcanoes should not invalidate an entire field of science. This rule we must follow, that the argument of induction may not be evaded by hypotheses.
No, one cannot make scientific values universal. There will always be flat earthers, creationists, denialists and their ilk who will make claims totally lacking merit. One should just avoid such people having significant impact on important policy decisions.