Originally Posted by
Zarathustra
Many serious scholars of the Middle East (Arthur Kane Scott, Muqtedar Khan, Ibrahim M. Abu-Rabi', Yohanan Ramati, Imad-ad-Dean Ahmad, Yasir Suleiman, and many others) have described a phenomenon, usually referred to as the "Islamic Resurgence", that began in the late 1970's and continued for decades thereafter. The Islamic Resurgence has all of the hallmarks of a S&H second turning, and indeed greatly resembles the West's own Protestant Reformation.
This phenomenon could be seen across most of the Islamic world, from Morocco to Malaysia. Tremendous religious fervor, the rise of Puritanism (including a call for a "return" to scriptural purity), attacks upon those associated with the corrupt secular order, and many of the other characteristics of both the Protestant Reformation 2T and the Puritan Awakening 2T could be seen in late 20th century Islam. A great restructuring of the inner-world, the world of ideas and values, was taking place.
What Middle Eastern scholars will also tell you is that there was a massive movement in the Middle East and in other portions of the Islamic world toward secular nationalism in the decades prior to the Islamic Resurgence. World War II and the subsequent postwar decolonialization bears all of the hallmarks in this region of a society restructuring institutionally and emphasizing secular, outer-world issues. This fits S&H's basic descriptions of fourth and first turnings perfectly, with the 4T c.1940-c.1960, and the 1T, c.1960-c.1980 for most of the region, give or take from country to country. Of the whole region, Turkey seemed to be somewhat ahead of this cycle and perhaps Saudi Arabia less so.
Therefore, it seems pretty clear to me that most of the Islamic world is now in an early third turning, except for Turkey, which is likely much further along, pushing toward a secular crisis itself along with the West.