T
he doctrine of our regeneration, or new birth in Christ Jesus, though one of
the most fundamental doctrines of our holy religion; though so plainly and often
pressed on us in sacred writ, "that he who runs may read;" nay though
it is the
very hinge on which the salvation of each of us turns, and a point too in which
all sincere Christians, of every denomination, agree; yet it is so seldom
considered, and so little experimentally understood by the generality of
professors, that were we to judge of the truth of it, by the experience of most
who call themselves Christians, we should be apt to imagine they had "not so
much as heard" whether there be any such thing as regeneration or not. It is
true, men for the most part are orthodox in the common articles of their creed;
they believe "there is but one God, and one Mediator between God and men, even
the man Christ Jesus;" and that there is no other name given under heaven,
whereby they can be saved, besides his:
But then tell them, they must be
regenerated, they must be born again, they must be renewed in the very spirit,
in the inmost faculties of their minds, ere they can truly call Christ, "Lord,
Lord," or have an evidence that they have any share in the merits of his
precious blood; and they are ready to cry out with Nicodemus, "How can these
things be?" Or with the Athenians, on another occasion, "What wilt this bumbler
say? He seemeth to be a setter-forth of strange doctrines;" because
we preach
unto them Christ, and the new-birth.
...
Indeed, was there no other reward attended a thorough conversion, but that peace of God, which is the unavoidable consequence of it, and which, even in this life, "passeth all understanding," we should have great reason to rejoice. But when we consider, that this is the least of those mercies God has prepared for those that are in Christ, and become new creatures; that,
this is but the beginning of an eternal succession of pleasures; that the day of our deaths, which the unconverted, unrenewed sinner must so much dread, will be, as it were, but the first day of our new births, and open to us an everlasting scene of happiness and comfort; in short, if we remember, that they who are regenerate and born again, have a real title to all the glorious promises of the gospel, and are infallibly certain of being as happy, both here and hereafter, as an all-wise, all-gracious, all-powerful God can make them; methinks, every one that has but the least concern for the salvation of his precious and immortal soul, having such promises, such an hope, such an eternity of happiness set before him, should never cease watching, praying, and striving, till he find a real, inward, saving change wrought in his heart, and thereby doth know of a truth, that he dwells in Christ, and Christ in him; that he is a new creature, therefore a child of God; that he is already an inheritor, and will ere long be an actual possessor of the kingdom of heaven.