The rules became simpler, but the output of economic and cultural activity became more complex and more valuable. Strict rules make a society simple, predictable, stable. This isn't ideal because when you're standing still you're really falling behind.
There's no simpler and truer rule than non-aggression, and when we achieve that as a species, our culture and science will be as infinitely complex as our law is simple. "Do unto others" is not "Make others do as the council decrees"
If Democracy is the ultimate form of social expression, I do fear that we'll eventually vote in favor of extinction given enough repetitions of the ballot. Our "max production always" economic policy and "global dominance at any cost" foreign policy is just as popular as it is destructive.
Utopian, whatever. I'm not looking for a finish line. I want to make sure we're driving in the right direction.
'82 iNTp
"Sometimes it is said that man cannot be trusted with the government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the form of kings to govern him? Let history answer this question." -Jefferson
So modern Somalia is the shining light in the contemporary world as the anarchist haven?
Nuff said.
'82 iNTp
"Sometimes it is said that man cannot be trusted with the government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the form of kings to govern him? Let history answer this question." -Jefferson
Not all philosophy is playing games, but I'm still tempted to think that Sturgeon's Law does apply.
Through my first several years of college, I pursued philosophy rather heavily. I got disappointed when I realized that the premises underlying most philosophical systems were often cultural biases or wishful thinking. It is one thing to say there is a right to live without coercion. It is another thing to say that man is a social animal that forms groups, acquires territory, selects leaders, and makes rules. A right to live free of coercion... what evidence does one have to support that it exists? How could one begin to prove such a right in any objective sense? On the other hand, one can study human behavior.
Thus, I switched my emphasis to writers like Robert Audrey, Conrad Lorentz, Toffler, Toynbee, Strauss and Howe. I would like to see an understanding of human kind based more on emperical observation.
Thus, just from my approach to understanding human kind, I am not as appreciative of the high philosophical approach as many.
As an approach to focusing discussions of the merits of libertarianism and anarchism into one place, this thread is a great success. For a while it was very difficult to discuss any subject on any thread without high risk of diversion.
I think many of the 'statists' are still reacting to the diversions. If the anarchists and libertarians are not yet ready for prime time, the statists are. We see immediate problems that must be solved now. These statist solutions have been frequently rejected by the anarchists on abstract theoretical bounds without alternate solutions being suggested.
There is a common wisdom expressed in many ways. Fish or cut bait. Lead, follow, or get out of the way. If you aren't part of the solution, you are part of the problem.
I can't really object to abstract philosophy. I see philosophy as a way to explore problems that are not yet approachable by observation or experiment. When one has no way to ask questions about a field that can be shown to be true or false, one is stuck with a philosophical approach. Sometimes something useful comes out of the philosophy. Personally, I would rather lean hard towards asking questions that can be shown to be true or false. That is what draws me to theories of history such as turning theory, Toffler's waves of civilization, or Toynbee's slow cycles of civilizations.
Thus, I seem to be working harder to propose ways anarchy might possibly grow and spread than the anarchists. I don't see anything desirable or likely, but I'd still like to impose a shadow of reality on the pie in the sky.
So long as this thread reduces the need for the anarchists to spam abstract philosophy onto threads attempting to be grounded and practical, this thread is serving a useful purpose. If the statists are talking about todays problems and proposing practical solutions, I'm not liking said solutions being rejected on the grounds of a philosophical system that cannot provide alternate approaches.
Oh, please! Yea, we have to pay our taxes, see that money go to things that individually disgusts us, and we get pulled over if we drive too fast. But, tyranny?
If they could speak, I wonder if the countless millions that lost their lives under or fighting against real tyranny, real totalaritism would weep, throw-up or laugh their asses off at our puffed-up lives and aggrievements.
I see a secular trend as well, but not toward anarchy. Rather, toward a more perfect union where the freedom to look out for oneself is coupled more perfectly with a society/government that provides the means to look out for one another. A much more sophisticated way of being than the constant whinning of me, me, me.
"The Devil enters the prompter's box and the play is ready to start" - R. Service
“It’s not tax money. The banks have accounts with the Fed … so, to lend to a bank, we simply use the computer to mark up the size of the account that they have with the Fed. It’s much more akin to printing money.” - B.Bernanke
"Keep your filthy hands off my guns while I decide what you can & can't do with your uterus" - Sarah Silverman
If you meet a magic pony on the road, kill it. - Playwrite
This might be true in some senses, but I'd tend to believe that modern societies need more accountants and lawyers as a percentage of the total population than during feudal days. While one might possibly argue that the theory used to be messier back then, modern societies are more complex in having lots of rules, regulations, types of goods and ways of moving them.
Apollo 11 astronaut Michael Collins wrote a book on space flight titled Carrying the Fire. Why the title? If one is carrying a fire from one place to another, how does one proceed?
Very very carefully.
Robert Heinlein popularized a very libertarian view of life among the stars, where anyone might build a spaceship in their back yard, fly off, find a new planet, and start a new civilization in a sparsely populated high resource world with lots of peace, land and plenty. This reflected the optimism one might expect of his time.
It also reflects before ecology thinking. There is an assumption of infinite expansion on an infinite frontier, that humans will always be able to exploit nature freely without thoughts of conservation or limits.
It does not reflect space flight as we are apt to know it in the foreseeable future. Space ships are going to remain expensive, complex and dangerous in the near term. Any off planet colonies are going to be very hostile to human life. Big governments and big corporations are going to be required to make the large projects work. The culture will be highly disciplined, with checklists, count downs and safety checks, as one false move will be fatal.
In short, I don't have any confidence in your projection of the future.
As regards Somalia, I would argue that it also shows the persistence of the civilization instinct even in the face of constant adversity. The Xeer system is still going strong, and what you see is that in the brief interregnums between colonial powers buttfucking the Somalis, their level of living springs up with a speed unmatched by anything statist.
Even a militarily-weak stateless society is an astoundingly resilient thing -- assertions of its collapsing at first contact with a band-united-under-a-ruler notwithstanding. Somalia actually presents a pretty resounding proof of that.
"Qu'est-ce que c'est que cela, la loi ? On peut donc être dehors. Je ne comprends pas. Quant à moi, suis-je dans la loi ? suis-je hors la loi ? Je n'en sais rien. Mourir de faim, est-ce être dans la loi ?" -- Tellmarch
"Человек не может снять с себя ответственности за свои поступки." - L. Tolstoy
"[it] is no doubt obvious, the cult of the experts is both self-serving, for those who propound it, and fraudulent." - Noam Chomsky
from Independent regarding Somalia as the given example of anarcho/libertarianism in the world today
If you check in this thread, it was Matt who used the example of Somalia. No progressive person who believes in the necessity of government has used China as an example of doing a state right. There are over 150 nations which have functioning governments in the world. Sadly, all Matt had to pick from was Somalia and I am not even sure if that usage is completely accurate.Exactly as much as China is a shining example of the centrally planned state.
Of course, he also mentioned medieval Iceland .... that does not exactly fit in with the current world we live in though does it?
"Qu'est-ce que c'est que cela, la loi ? On peut donc être dehors. Je ne comprends pas. Quant à moi, suis-je dans la loi ? suis-je hors la loi ? Je n'en sais rien. Mourir de faim, est-ce être dans la loi ?" -- Tellmarch
"Человек не может снять с себя ответственности за свои поступки." - L. Tolstoy
"[it] is no doubt obvious, the cult of the experts is both self-serving, for those who propound it, and fraudulent." - Noam Chomsky
See, Matt? hm's game was to get someone to answer his non-question and then turn right around and make up a reason why their answer didn't count (and then do his little victory dance). It makes him feel better, but it's so tedious...
"Qu'est-ce que c'est que cela, la loi ? On peut donc être dehors. Je ne comprends pas. Quant à moi, suis-je dans la loi ? suis-je hors la loi ? Je n'en sais rien. Mourir de faim, est-ce être dans la loi ?" -- Tellmarch
"Человек не может снять с себя ответственности за свои поступки." - L. Tolstoy
"[it] is no doubt obvious, the cult of the experts is both self-serving, for those who propound it, and fraudulent." - Noam Chomsky
"The Devil enters the prompter's box and the play is ready to start" - R. Service
“It’s not tax money. The banks have accounts with the Fed … so, to lend to a bank, we simply use the computer to mark up the size of the account that they have with the Fed. It’s much more akin to printing money.” - B.Bernanke
"Keep your filthy hands off my guns while I decide what you can & can't do with your uterus" - Sarah Silverman
If you meet a magic pony on the road, kill it. - Playwrite
I doubt that I'm going to come over to your side, and I really am not interested in pushing you back over to mine. Which is cool. I do have fun getting into abstractions with you guys.
I just get tired of the snark and what I perceive as condescension from time to time.
And, you know, if the anarcho-pocalypse does happen, and people of the future have found a way to do it right, more power -- or, uh, freedom! -- to them.
Does this imply The State is safe for another year? ™
On another equally serious note, I'm not quite sure of my proper direction. For quite a while now, I've been clicking the left pointing arrow icon for all of my posts. I vaguely recall Mr. Saari using the right pointing arrow, so I thought the board needed a correction.
I've been thinking about it lately, though. I think on the Anarchist - Libertarian thread only, I might start using the right arrow...
from Justin
I give Matt credit for putting something out there..... which is a lot more than you did despite all the bragging and posturing and then coming up bone-dry empty with nothing.See, Matt? hm's game was to get someone to answer his non-question and then turn right around and make up a reason why their answer didn't count (and then do his little victory dance). It makes him feel better, but it's so tedious...
Who knows? Maybe dog licensing or seat belt laws or any number of petty tyrannies we hardly even notice in the background would be what rubbed them wrong.
Or maybe this kind of thing instead. You never know. The only thing for sure is that they were the kind of people who weren't simply content to sit and petition and Hope for a Leader to Change things...
"Qu'est-ce que c'est que cela, la loi ? On peut donc être dehors. Je ne comprends pas. Quant à moi, suis-je dans la loi ? suis-je hors la loi ? Je n'en sais rien. Mourir de faim, est-ce être dans la loi ?" -- Tellmarch
"Человек не может снять с себя ответственности за свои поступки." - L. Tolstoy
"[it] is no doubt obvious, the cult of the experts is both self-serving, for those who propound it, and fraudulent." - Noam Chomsky
I don't know much about it from the inside, of course (I didn't even get the eight-hour stopover in Zurich I was hoping for in August ). It certainly seems like it is better in some ways, worse in other ways, than other places...
As I may have made clear elsewhen, I rather liked Russia. There were laws, and government (lots of both), sure... but on the human-scale, they didn't really matter in a way that made itself felt. If you wanted to do something, the only thing to really stop you was how willing the people around you would be to let you get away with it (and to a similar extent, how you wanted to live with them). And since they were people just like you, it was always possible -- frequently desireable -- to reason with each other and come to mutually-acceptable understandings. It was about what kind of person you were and how you dealt with the people around you. As long as you stayed out of the rulers' way, they left you alone and could be safely ignored.
Hardly paradise, but certainly a good place.
Last edited by Justin '77; 09-29-2009 at 02:26 PM.
"Qu'est-ce que c'est que cela, la loi ? On peut donc être dehors. Je ne comprends pas. Quant à moi, suis-je dans la loi ? suis-je hors la loi ? Je n'en sais rien. Mourir de faim, est-ce être dans la loi ?" -- Tellmarch
"Человек не может снять с себя ответственности за свои поступки." - L. Tolstoy
"[it] is no doubt obvious, the cult of the experts is both self-serving, for those who propound it, and fraudulent." - Noam Chomsky
Yes, but neither would the republics of Greece and Rome have been directly relevant to the political debates of the Enlightenment era. It didn't stop the classical liberals from making those analogies -- nor did it particularly stop them from winning the day, either.
The demand for "present day examples" is not a good argument. To make that argument you have to act as if all good ideas have already been implemented, which is nonsense.
"Qu'est-ce que c'est que cela, la loi ? On peut donc être dehors. Je ne comprends pas. Quant à moi, suis-je dans la loi ? suis-je hors la loi ? Je n'en sais rien. Mourir de faim, est-ce être dans la loi ?" -- Tellmarch
"Человек не может снять с себя ответственности за свои поступки." - L. Tolstoy
"[it] is no doubt obvious, the cult of the experts is both self-serving, for those who propound it, and fraudulent." - Noam Chomsky
big mountains, cows with bells, very nice-looking Heidi's
At Interlaken, you can take a cog train up to Jungfrau's glacier where they've hollowed-out a series of ice tunnels. With boots, you can put your shoulder against the wall and run/slide around like your inside a Slurpee. At the summit ski lodge, they have telescopes where you can look back at the glacier clift and possible see the bodiy of a not-so-lucky climber frozen into the icy clift. They use to leave them up there for years - sort of a Libertarian thingee. But now, because of all the climber traffic the Maiden gets these days, they just let them age for a month or so - I think the state removes them. Some would call that civil progress, but I'm sure Justin, Kurt et al will take offense.
"The Devil enters the prompter's box and the play is ready to start" - R. Service
“It’s not tax money. The banks have accounts with the Fed … so, to lend to a bank, we simply use the computer to mark up the size of the account that they have with the Fed. It’s much more akin to printing money.” - B.Bernanke
"Keep your filthy hands off my guns while I decide what you can & can't do with your uterus" - Sarah Silverman
If you meet a magic pony on the road, kill it. - Playwrite
The world we live in today is radically different in almost every way from past historical eras. Failure to recognize that reality reduces one to using such absurd examples as medieval Iceland in a discussion if anarcho libertarianism has a chance in todays modern world. When the best you can do is medieval Iceland, you might as well throw in the towel.
Maybe Kurt Horner is right and all the good ideas have not yet been seen. I certainly hope not. Sadly, we know the idea of anarcho-libertarianism and its not one of those miracle advancements on the horizon be it near or distant.