Originally Posted by
1990
Using Kurt Horner's political ideology charts, we can broadly posit that the Armada victory (1588, end of 4T) was a mega-saecular cousin of V-J Day, in that it brought Britain to the rank of a world superpower almost overnight. Jamestown (1607) and Plymouth Rock (1620) possibly match American triumphs in the space race during the 1950s-60s (interesting fact -- the Dutch East India Company was founded in 1602 as the world's first multinational, four years before the Virginia Company; shades of Soviet-made Sputnik making it first?). Continuing the idea of Holland = the USSR, the British took New York in 1664, in the middle of the 3T, establishing Britain as the dominant power in the American colonies and issuing a severe (but not fatal) setback to Dutch world influence.
Someone also compared our current low-level but constantly flaring skirmishes with international Islamists to the Indian Wars of the late 1670s (I'm not aware that any Native tribe ever "attacked us", but the comparison is worth some thought -- many Muslims still see Israel as stolen land just as the tribes saw early New England settlements).
Anyway, that would all suggest a few things: first, that the American superpower is probably nowhere near its collapse (WWII ended British hegemony, and that was 357 years after the Armada, and even today, Britain is a respected diplomatic player). But we may gain some worthy competitors. The Spanish, vanquished briefly after 1588, came back to near-parity with the British during the 17th century (see: Japan after WWII) and didn't lose serious ground until the 1810s. The Dutch never recovered fully after dropping New York, and sank further after the French Revolution, but puttered along in the century-plus between the two events (so Russia won't fully disappear any time soon). And the French seem to have experienced a straight, slow but steady, upward trajectory on the world stage between 1605 and WWI. Is that China or India I hear?
The other intriguing parallel is that by the end of this 4T the American political alignment, as in Britain in the late 17th century, will be centered on the lower left (progressivism -- precise communal rules paired with a challenging attitude toward authority), while the visionary/leading edge will be toward Jeffersonian/classical liberalism (greater individual autonomy, challenging attitude toward authority), and the reactionary/trailing edge will continue the social communitarian ideas of the Culture Wars.
This struck me as interesting because I was aware, only obliquely, that the "personal liberty" seeds of the Enlightenment/Great Awakening 2T and (of course) American Revolution 4T were planted by the end of the Glorious Revolution. So I did some light Wikipedia-ing and discovered that the U.S. Bill of Rights is heavily based on a British Bill of Rights statute passed 100 years earlier, in 1689, which had been advanced through Parliament by William and Mary. Among the rights included: freedom of taxation by Royal Prerogative (Article I of the U.S. Constitution gave Congress the sole power to impose taxes based on this idea), freedom to petition the monarch (1st Amendment, anyone?), freedom from the standing army during peacetime (3rd Amendment), freedom for Protestants to bear arms (2nd Amendment), freedom of speech and debates (1st again), freedom from cruel and unusual punishment and excessive bail (8th), and freedom from fine and forfeiture without a trial (sounds like the 6th and 7th).
The next Idealist generation will, Kurt's theory suggests, participate in the next Enlightenment, and the next Civics play out a new American Revolution. But might we all catch a sneak preview of that Revolution's overhauls by the end of this 4T? Since the rest of the 21st century may be increasingly concerned with what "liberty" now means, what sorts of rights and liberties will be enshrined into law by the 2020s? Freedom of privacy on the internet? A universal right to health care? Freedom of all consenting adults to marry? These may be somewhat left-of-center (though utterly mainstream) proposals today, but freedom of assembly and legislatively imposed taxes may too have been in the mid-1670s. (A century later, the radical Thomas Paine spoke of free public education, abolition of slavery, a minimum wage, and progressive taxation, all of which became the law of the land in the ensuing 150 years.)
Meanwhile, many of us hope to find a better solution to the "Middle East problem" than more bloodshed and eventual forced cultural values. Are we doomed to repeat the mistakes of our tribal interactions, or can we really learn from history on this subject? Finally -- this was brought up before -- will we see a new round of witch hunts in the latter part of this 4T? If so, who will see the wrong end of our circa-2020s justice system?